“On the Day of Resurrection, voluntary prayers will complete what has been neglected of obligatory prayers.”

*Bismillah-hir-Rahman-nir-Rahim*

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✦ Mafhoom-e-Hadith: *“On the Day of Resurrection, voluntary prayers will complete what has been neglected of obligatory prayers.”*
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► Hadith (English): The Messenger of Allah, Prophet Muhammad (ﷺ peace be upon him) said - *“The first thing for which a person will be brought to account on the Day of Resurrection will be his Salah (Namaz/Prayers). If it is found to be complete then it will be recorded as complete, and if anything is lacking He (Allah) will say: 'Look and see if you can find any voluntary prayers with which to complete what he neglected of his obligatory prayers'. Then the rest of his deeds will be reckoned in like manner”.* [Sunan Nasai, Book 5, 467-Sahih]
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رسول الله محمد ﷺ نے فرمایا: *"سب سے پہلے بندے کو قیامت کے دن نماز کا حساب دینا پڑھےگا۔ اگر وہ کامل ہے تو کامل لکھ دیا جائےگا ورنہ الله سبحانه ارشاد فرمائےگا کی دیکھو کیا میرے بندے کے پاس نوافل ہیں اگر نوافل نماز ہوگی تو اس سے فرض نماز کی کمی مکمّل کی جاۓگی اور باقی اعمال کا حساب بھی اسی طرح ہوگا"۔* _سنن نسائی، جلد ١، حدیث ٤٦٩-صحیح_
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✦ Mafhoom-e-Hadith: *“Qayamat ke din Farz namaz agar puri nahi hongi to iski kami Nawafil Namazo se ki jayegi.”*
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► Hadees (Roman Urdu): Rasool-Allah, Muhammad (ﷺ sallAllahu alaihi wasallam) ne farmaya - *“Sabse pehle bande ko Qayamat ke din Namaz ka hisaab dena padhega. Agar woh kaamil hai to usko kaamil likh diya jayega warna Allah Subhanahu irshaad farmayega ki ‘Dekho kya mere bande ke pass nawafil hain?’ Agar nawafil namaz hongi to us se farz namaz ki kami mukammal ki jayegi aur baqi aamal ka hisaab bhi isee tarha hoga”.* [Sunan Nasai, Jild-1, 469-Sahih]
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► हदीस (हिंदी): रसूल-अल्लाह, मुहम्मद (ﷺ सलअल्लाहू अलैही वसल्लम) ने फरमाया - *“सबसे पहले बंदे को क़यामत के दिन नमाज़ का हिसाब देना पढ़ेगा l अगर वो कामिल है तो कामिल लिख दिया जायेगा वरना अल्लाह सुबहानहु फरमाएगा ‘देखो क्या मेरे बंदे के पास नवाफिल है?’ अगर नवाफिल नमाज़ होगी तो उस से फ़र्ज़ नमाज़ की कमी को मुकम्मल किया जायेगा और बाकी आमाल का हिसाब भी इसी तरह होगा l”* [सुनन नसाई, जिल्द 1, 469-सही]

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